Thanks for the reply, New comments cannot be posted and votes cannot be cast, More posts from the communism101 community, Press J to jump to the feed. But concretefreedom consists in this, that personal individuality and itsparticular interests not only achieve their complete developmentand gain explicit recognition for their right (as they do in thesphere of the family and civil society) but, for one thing, theyalso pass over of their own accord into the interest of the universal,and, for another thing, they know and will the universal; theyeven recognise it as their own substantive mind; they take itas their end and a… Hobhouse, as the cause of the death of virtue in twentieth century revolutionaries by Albert Camus, as an apology for Prussianism according to Karl Popper, and as a theoretical justification for imperialism according to … Hegel uses historical examples to demonstrate the process by which the freedom of Spirit becomes actualised through human history. In Engel's The Origin of The Family, Private Property, and the State, he states: The state is, therefore, by no means a power forced on society from without; just as little is it "the reality of the ethical idea," "the image and reality of reason," as Hegel maintains. Press question mark to learn the rest of the keyboard shortcuts. He seems to be referring to sections 257 and 360 of Hegel's Philosophy of Right, but when I attempt to decipher those passages of Hegel's writing (as someone with no experience with Hegel), I find myself hitting a brick wall. I love that I'm not the only one who gets drunk and tries to understand Marxism. First, he asserts that the origin of the state is not through a ‘social contract’ freely entered into by people, as philosophers such as Hobbes had argued. So Marx would view the state as a product and reflection of material relations, Hegel would view the current iteration of the state as a product and reflection of his understanding of culture. § 260 The state is the actuality of concrete freedom. For Hegel, ‘State is the march of God on Earth’ which implies that state is the divine manifestation on the earth. Indeed, Hegel’s characterization of the state has been referred to as many things: as a general model for totalitarianism according to Bertrand Russell, as the codification of the “god-state” by L.T. Hegel saw his philosophy as completing the process by reconciling the individual to the state and to history by demonstrating their underlying rationality. So what exactly were Hegel's views on the State in plain(ish) english? I am not an expert, am veru drunk, and have never actually read Hegel, but from what I understand, Hegelian transcendentalism views the state as an epiphenomenal (surface-level, not causal) product of the zeitgeist (the ever-evolving general state of human consciousness, "spirit of the times" is how we can think of it here). Georg Wilhelm Friedrich Hegel (/ ˈ h eɪ ɡ əl /; German: [ˈɡeːɔʁk ˈvɪlhɛlm ˈfʁiːdʁɪç ˈheːɡl̩]; 27 August 1770 – 14 November 1831) was a German philosopher and the most important figure in German idealism.He is considered one of the fundamental figures of modern … The state is, therefore, by no means a power forced on society from without; just as little is it "the reality of the ethical idea," "the image and reality of reason," as Hegel maintains.

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